Body-language and nonverbal communication

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science

Daoism and psychotherapy in China

Since about 25 years western psychotherapists and psychiatrists go to China for communicating on psychotherapy (training) and caregiving. At the same more and more collegues from China com to western countries in order to learn more about this. Since then quite a lot of studies were made, which show integrating approaches as well as culturally seen big differences in approaching mental and emotional symptoms, disorders or problems on a relational level. Here is some further information by a collegue from the States.

In North America, I often hear the speculation that the directive approaches to psychotherapy match well with Chinese people’s respect for authority and their advice-seeking behavior. Indeed, this makes apparent sense. The structure of CBT also works well for a population that emphasizes learning and education. The practical, present- and future-centered focus of CBT also resonates well with Chinese people. Dr. Jun-Mian Xu, my supervisor and dissertation Chair at Fudan University in Shanghai, first introduced cognitive behavioral therapy to China after finishing a fellowship in Canada. He and his team have been working from this approach since the late 1980s and have trained hundreds of clinicians in CBT. Now, over 20 published studies have examined the effectiveness of cognitive behavioral therapy for depression, anxiety, sexual dysfunction, and personality disorders, with promising results.

Chinese researchers are searching for cultural …………………..

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Neurasthenia in China

Here the results of a specific study in China, which shows the high impact of psychosomatic disorders on the Chinese Society. An impact which society has to face since some years and which will become more severe within the next years. On the one hand this is similar to the process in western countries. On the other hand there will also yet unknown aspects being involved related to the high speed of the social change in society, family life, relationship, living in big cities and the process of production and consumption. Please read more if you want:

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body and soul – a Western perspective to………

the understanding of psychosomatic symptoms or disturbances.

Three years ago I was asked to summarize some important aspects for the Handbook of Bioenergetic Analysis. The BA is a specific body orientated psychotherapy:

Bioenergetic Analysis (BA) addresses the interplay of body, emotion, cognition and behavior in an original way. Therefore it is closely related …………………..

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Confucianism and the Family

by George A. De Vos

 

 

 

 

 

 

 

 

 

 

 

 

 

 

It is a very interesting book for those who want to explore more and deeper the relationsship of old traditions and family life in Japan. You will see how important the Confucianism was for establishing and regualting family and social life. Up to now. By reading you will …………………………..

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Bound to familism

We all, in the West and the East, live in families. We are brouhgt up by parents. This family life gives us the chance to develop ourseves as human being: To find our identity, to be regarded as a specific personality and to become part of social life.

And yet there are big differences. Differences which …………………….

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German-Chinese Academy for Psychotherapy

When reflecting the West-East-Integration I often think of my experience of the DCAP congress in May 2011 in Heidelberg / Germany. The issue of this congress was “body & soul – concepts in East and West”. It was a very intensive experience to listen to all the collegues froim Germany and China. It was also emotionally moving and personally impressive……….

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Collective Emotions

The common parlance is convinced that you experience the world in the way, in the mood you’re.  It is also convinced that you look at the world in your very personal way and you react to it the same.

Meanwhile scientific research confirms this. I will pick out two main branches of science to illustrate this. The one is the concept of affect-logic based on…………

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Another field of bridging between cultures

Yesterday I talked about the obvious fields of transference and bridging. There’s another powerful field of transference namely: The very personal experience of each us, which all of us experience as western and eastern people. I think of one´s own experience in childhood and in the here and now. Besides cultural and social influences there is a very personal development of each person in his family. It is the very specific way someone is related to his mother, to his father, his brothers and sisters. To all his family.

By that experience the cultural and social influences are so to say broken down………………….

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Words can harm…….

some days ago I came across some very thoughtful photo on facebook.

 

words also can hurt

 

 

 

 

 

 

 

 

 

www.facebook.com/#!/photo.php?fbid=334689966596325&set=a.192609017471088.44954.192603560804967&type=1&theater

The text says: your words can hurt, please use them wisely.

Well, the one side of the issue is that words can harm, can hurt even

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language is not language

this morning a professor of philosophy critizised scientific language in an interview. The different sciences produce their own languages. This is understable concerning the field they are engaged in. This is understable regarding the various specialized issues they are busy with. This is understable because each science lives so to say in it´s own field, in it´ s own sphere.  And this is understable because each social or scientific field needs to have it´s own language to communicate more easily and more quickly.

But it´s not understable when thinking about those who are not integrated in this field. Who are excluded by not being able to understand the specific language the one or other scientist is using…………………………..

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