Body-language and nonverbal communication

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intercultural

Yes means No and No means Yes – do you agree?

Last week I talked to a colleague of mine about her study on intercultural differences concerning gestures and facial expression of people from Germany, Korea, Japan and Papua New Guinea. Of course this study caught at once my interest. (I will talk about it later)

Here one interesting little experience. My colleague was talking to a student from Korea, I think. She asked her a question and the student seemed to hesitate a little in answering “Yes”. My colleague responded to this slight hesitation and told the student, not to say “Yes” if she perhaps has another opinion.

The student seemed to be a little relieved, because ………..

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Save my life…..

how would you react.

And of course how would it be for you to be saved like this, all on a sudden?

http://www.youtube.com/watch?v=5YPhWq_T-P8&feature=share

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It`s a wonderful day and I can`t see it

we have the choice to experience the nonverbal world or not. But not all of us can do this.

Just have a look

http://joe-perez.com/blog/wp-content/uploads/2012/01/Blind-Man.png

https://www.facebook.com/#!/photo.php?v=4581180260661

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Bang Dakuan, or: women who capture rich men

There is a big problem between western countries and China. China copies various products which are protected by law. So western companies fight for their copyright in China. But mostly are not successful.

Up to now this could be identified as a typical intercultural conflict: whereas copyright has become an enormous social, economical and juridical value, copying mirrors a traditional value which is typical for the Chinese culture.

How to solve this ambivalence? How to find a way out of this dilemma? Neither the one nor the other perspective on it´s own is intercultural acceptable.

Well meanwhile reality, the development of facts to which society and life gets accustomed ……………..

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Not the person but the mask is dangerous……..

“Wearing V For Vendetta Guy Fawkes Masks Declared Illegal,
police officials in Dubai have warned against wearing a mask that symbolizes opposition to state authority”

Thanks to Gio McCluskey on fb

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The price is not the value, or: experience of social coldness

Unfortunately is this article only in German: China in the future will be more and more confronted with the experience of  economic decline or social coldness. Here is one example of what can happen

http://www.spiegel.de/panorama/china-christen-muessen-ihre-treffen-geheim-organisieren-a-865342.html

and in English:

http://www.presstv.ir/detail/187917.html

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Kim Thuy’s novel Ru draws on refugee past

Saigon-born, Montreal-based Kim Thuy transformed her own tale of struggle into Ru, a poetic, autobiographical novel debut. This novel illustrates in a sensible way HOW the interplay is between to be strange, to feel strange and to get accustomed to a new way of living, a new culture.

It also can be quite funny!!!!!!!

After a raft of critical acclaim for Thuy’s original French version, including a 2010 Governor General’s Literary Award, Ru has now been published in English, translated by the celebrated Sheila Fischman.

In short vignettes that flow back and forth between past and present, Ru tells the story of a young woman forced to leave ……………….

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Strange is strange is not strange…..it`s me!

In German we have at least five different aspects of “strange”. Or so to say five different ways of understanding “strange”:

1. a stranger looks strange or behaves strange, in the way that I perhaps never have seen before.

2. not to be familiar with something or someone.

3. stranger in the sense of foreigner, coming i.e. from another country or culture

4. strange can also mean “to be different to oneself

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Indians vs. Germans 😉

https://www.facebook.com/photo.php?v=10151305103278529

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What is strange, who is strange and why, people think, somebody is strange?

I will tell you a little story about a man who as a child, born in Romania, came to Germany at the age of four. In Romania he was brought up in a very old German speaking and German rooted community. So he was used to the German language and the German culture. In those days this German rooted community was addressed as a strange community in Romania, a community of stranger, though they had the Romanian nationality. To bring it to the point: They were Romanians and not Romanians. They were Germans and they were not Germans.

The German government in those days was interested in the reintegration of such German speaking and rooted communities here in Germany. As I was told, German government paid some thousand German Marks for a grown-up person and ……….

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